Below is a story that was submitted by one of my readers. I hope you enjoy reading it as much as I did.
Thank you, Emma, and please write more for me. -- Linda Jane
When
I was twenty-one, my mother mentioned, almost in passing, that the woman I had
identified as my great grandmother for all of my life was actually a step great
grandmother. No matter, I had loved her the same. But something nagged at me—if
she was my step great grandmother,
who was the woman that had actually given birth to my grandfather? The answer
had been buried, it seemed.
By
interviewing my family, I was able to uncover very few things, a testament, I
think, to the secrets we’re able to keep. My biological great grandmother
wasn’t spoken of because she’d committed an early suicide—managed to acquire a
number of pills, disappear into the woods, curl up in a cave, die. She didn’t
leave a note. She did leave an
ex-husband and three children with whom she had limited contact. She did leave a legacy that was apparently
not worth mentioning.
But
it would have been worth mentioning to me, more so as I watched my own mother
sink into a depression that lasted several years. More so as I watched her
disappear into a kind of functional alcoholism that, while kept within the
confines of our family like so much else, greatly impacted her children.
And
when I started college, living away from home, learning how to thrive outside
the confines of family, I began to feel depressed too. At this point, prior to
my mother’s revelation about my biological great grandmother, I felt like a
freak. I had no context for what I was
experiencing.
It
might also be worth mentioning that my father, while blaming mental health issues
on my mother’s side of the family, is not without his own. A long time addict,
he has dabbled in every drug imaginable—most recently (though it’s now been ten
years) spending time in jail for the manufacture of methamphetamines.
All
of this to say that it is no surprise that I might experience some issues of my own. In college, I walked
into the office of a mental health professional and broke precedence. The
experience of talking to an unbiased professional offered tremendous clarity
for me—my family was comprised of codependent addicts and it wasn’t just me who
thought so. And I was predisposed to these types of behavior too, more likely
than many of my friends to display the traits of an addict, more likely to
overindulge at that fraternity party again and again and again.
But
now I was aware. And knowledge is power.
So, instead of dwelling on the inherent
darkness in my family, I chose to make something positive of it. I don’t do
drugs, but I occasionally indulge in a glass of wine. It’s always in a social
situation, and never when I’m upset or feeling down. I see a counselor
regularly, even if everything in my life is going perfectly. I work with
addicts and families affected by addiction. I practice innovative
rehabilitation. And, most important to my process of acceptance and change, I
write.
I
write about my great grandmother and my mother. I write about my father and
sisters and grandfather and friends. Joan Didon (who happens to be one of my
favorite authors) says that writers are always selling somebody out—it’s true,
but it’s a price I suspect most are willing to pay.
Emma Haylett grew up hauling
hay and birthing lambs. Now, she completes the metaphorical equivalent in the
city where she helps coordinate drug
treatment programs for addicts and families of
addicts.
I agree with the statement that you (and everyone else) is selling somebody out. But the theraputic benefit of writing it down is the beginning of getting through that moment. Whether happy or sad I believe the fact that we can talk about our lives, be it publicly or anomymously, we grow.
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